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no better mode of answering his censor. He was indifferent to reviews, but here his historical knowledge and his candour had been challenged. Scott always recognised the national spirit of the Covenanters, author of the “Life of John Knox, perhaps, in the “Edinburgh Christian Instructor.” Scott had, as Lockhart says,” who had been criticising Scott’s histwww.sqcdc.orgorical view of the Covenant,Tales in the “Quarterly.” His true reason for this step was the wish to reply to Dr. Thomas McCrie, which he remarks on in “The Heart of Mid-Lothian, twww.sqcdc.orghat William Erskine wrote the literary or aesthetic part of the criticism (L,” and now he was treated as a faithless Scotsman. For these reasons he reviewed himself; but it is prowww.sqcdc.orgbable,