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true reason for this step was the wish to reply to Dr. Thomas McCrie, author of the “Life of John Knox,” and now he was treated as a faithless Scotsman. For these reasons he reviewed himself; but it is probable, as Lockhart says, perhaps, in the “Edinburgh Christian Instructor.” Scott had, note).

Dr. ,” who had been criticising Scott’s historical view of tan252he Covenant, that William Erskine wrote the literary or aesthetic part of the criticism (Lockhart, v.174, but here his historical knowledge and his candour had been challenged. Scan252ott always recognised the national spirit of the Covenanters, no better mode of answering his censor. He was indifferent to reviews, which he remarks on in “The Heart of Mid-Lothian252an,